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              <text>Polska Sztuka Ludowa 1968 t.22 z.4 ; s.245-248</text>
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              <text>Instytut Sztuki PAN</text>
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              <text>P

O

L

QUARTERLY

H

I
PUBLISHED

F

B Y T H E ART INSTITUTE OF T H E POLISH

No. 4

YEAR

BOOK

S U M M A R Y
S t a n i s l a w
B ł a s z c z y k
—
LITHOGRAPHS FROM POZNAN

PAINTINGS

OF

WITH

Three pictures painted on canvas w i t h lithographs
s t u c k o n t h e m a r e t o b e f o u n d i n t h e e t h n o g r a p h i c sec­
t i o n of the N a t i o n a l M u s e u m i n P o z n a ń . T h e y are t w o
p i c t u r e s o f S t B a r b a r a ( f i g . 1, 2) a n d o n e o f S t J o s e p h
w i t h t h e C h i l d J e s u s ( f i g . 3). T h e y w e r e d i s c o v e r e d i n
t h e near v i c i n i t y of P o z n a ń .
T h e author analyses i n detail the w a y the pictures
are painted, p a y i n g a t t e n t i o n t o t h e i r o r n a m e n t a t i o n a n d
colours. I n P o l i s h 19th c e n t u r y f o l k
paintings
the
p r a c t i c e w a s k n o w n o f s t i c k i n g w o o d cuts u n d e r p i c t u r e s
p a i n t e d o n glass. T h e f o l k a r t i s t s used t h e m t o a v o i d
h a v i n g t o p a i n t h u m a n b o d i e s a n d faces. T h i s w a s i n
connection w i t h the decline of s k i l l i n t h e p e r i o d w h e n
f o l k p i c t u r e s w e r e d y i n g o u t . W e do n o t k n o w o f
attempts to combine g r a p h i c a r t w i t h p a i n t i n g on c a n ­
vas. T h e p i c t u r e s f r o m P o z n a ń a r e u n i q u e i n t h i s
respect. T h e l i t h o g r a p h w a s a p p r o p r i a t e l y c u t o u t a n d
f i t t e d i n t o t h e c o m p o s i t i o n of t h e ^ p i c t u r e ' a n d t h e n
p a i n t e d over. T h e artists l e f t some of t h e parts o f the
f i g u r e s u n p a i n t e d : faces, a r m s lees T h e .Dictures h a v e
rich decoration i n gaudy colours
A n a l y s i n g w o r k s i n the field of religious graphic
a r t , t h e a u t h o r has n o t f o u n d a n y c o u n t e r p a r t s o f t h e
P o z n a ń lithographs i n Poland. They were imported, but
it is nDt k n o w n f r o m w h e r e .
T h e a u t h o r t h i n k s t h a t t h e p i c t u r e s o f St. B a r b a r a
are a t r a n s f o r m a t i o n of the pictures of the H e a r t of
M a r y , so w i d e s p r e a d i n 1 9 t h c e n t u r y g r a p h i c a r t . T h i s
is i n d i c a t e d b y n u m e r o u s f o r m a l f e a t u r e s
A s regards t h e i r artistic value, the P o z n a ń pictures
are not of i n t e r e s t . T h e c o m p o s i t i o n , d e c o r a t i o n a n d
c o l o u r s m a k e i t p o s s i b l e to i n c l u d e t h e m i n t h e c a t e g o r y
of f o l k p a i n t i n g s . T h e colours used i n t h e decoration
are k i n d r e d to the decoration of W i e l k o p o l s k a f u r n i t u r e .
T h e h o m o g e n o u s c h a r a c t e r Df t h e t h r e e p i c t u r e s as
regards technique and artistic value indicate that they
c a m e f r o m one centre or are even t h e w o r k o f one
author. T h e present author puts f o r w a r d the hypothesis
that the authors of the paintings were pedlars selling
d e v o t i o n a l objects or glass- w o r k e r s engaged i n r e s t o r a ­
tion of pictures. T h e y are not mass produced.

W a c ł a w
TUMES

S u ł k o w s k i

K

O

ŁUKÓW

REGIONAL

COS-

T h i s a r t i c l e is the f i r s t a t t e m p t to describe t h e r e ­
gional costumes f r o m the Ł u k ó w district ( L u b l i n V o i v o d s h i p ) . O n the basis of l o c a l studies a n d m a t e r i a l s
f r o m m u s e u m s , t h e a u t h o r describes
this version of
the regional costume of the Mazowsze region. The
s t a r t i n g p o i n t f o r t h e studies w e r e i l l u s t r a t i o n s and
d e s c r i p t i o n s f r o m 19th c e n t u r y l i t e r a t u r e . T h e a u t h o r
has t r i e d t o t r a c e t h e changes t h a t the Ł u k ó w r e g i o n a l
c o s t u m e s u n d e r w e n t at t h e b e g i n n i n g of t h e 2 0 t h c e n ­
t u r y . I n the i n t e r w a r period only the women's costume
s u r v i v e d , a n d n o w o n l y a f e w o f i t s e l e m e n t s c a n be
f o u n d . T h e m e n ' s c o s t u m e s d i s a p p e a r e d at t h e b e g i n n i n g
of t h e 2 0 t h c e n t u r y .
U p to t h e e n d o f the 19th c e n t u r y , t h e basic r a w
m a t e r i a l s f o r m a k i n g clothes w e r e w o o l , l i n e n
and
hemp. F a c t o r y produced m a t e r i a l s w e r e f i r s t used for
costumes w o r n on feast days. G r a d u a l l y , u n d e r
the
i n f l u e n c e of t o w n fashions, the cut of t h e
costumes
w a s also c h a n g e d . T h e a u t h o r , a p a r t f r o m i l l u s t r a t i o n s ,
also gives d r a w i n g s o f the cut o f some parts o f t h e
c l o t h e s ( f i g . 9, 27).
T h e basic m a t e r i a l u s e d f o r t h e c o s t u m e s w a s i n
a s t r i p e d p a t t e r n s p e c i f i c f o r t h e Ł u k ó w d i s t r i c t ( f i g . 16).

A

ACADEMY

T

R

OF SCIENCES
1963

XXII

ARTICLES
T h e s t r i p e d p a t t e r n u n d e r w e n t c h a n g e s b o t h as r e g a r d s
f o r m and colours. T h e oldest s t r i p e d p a t t e r n s w e r e d a r k
(the colours b e i n g : 'black, w h i t e , d a r k green, blue) a n d
the stripes w e r e n a r r o w . I n the i n t e r - w a r years, the
" C r a c o w " t y p e of s t r i p e d p a t t e r n a n d t h e Ł o w i c z t y p e
w i t h w i d e r stripes a n d b r i g h t e r colours (orange, r e d
violet) were the fashion.
A t present the w o m e n still w e a r aprons — striped
o r p l a i n l i n e n . N o o t h e r e l e m e n t s of t h e c o s t u m e h a v e
survived.
T h e changes that t o o k place i n t h e Ł u k ó w costumes
w e r e due to influences of t o w n fashions a n d t h e f o l k
costumes o f n e i g h b o u r i n g regions. T h e q u i c k disappea­
rance of the regional costume was due to the settlement
of t h e p e t t y g e n t r y i n l a r g e n u m b e r s i n t h e Ł u k ó w
district.
D e s p i t e t h e d i s a p p e a r a n c e of t h e r e g i o n a l c o s t u m e ,
w e a v i n g is s t i l l d o n e i n t h e v i l l a g e s o f t h i s d i s t r i c t .
C l o t h w o v e n b y t h e v i l l a g e r s is s t i l l u s e d i n t h e h o u s hold.

H a l i n a
RACKS

W ó j c i k

—

RZESZÓW

TIERED

SPOON

P u b l i c a t i o n s so f a r h a v e d e a l t w i t h ' s p o o n r a c k s f r o m
t h e Podhale region. T h e authoress attempts t o describe
the c a r v i n g w o r k o n t i e r e d spoon racks. T h e y are f o u n d
in large numbers i n the R z e s z ó w region, m o s t l y i n the
h o m e s o f w e a l t h y f a r m e r s . T h e m a p ( f i g . 29) g i v e s a n
idea w h e r e t h i s t y p e of spoon r a c k is f o u n d o n b o t h
sides o f t h e C a r p a t h i a n s .
T h e spoon racks are r i c h l y o r n a m e n t e d w i t h d i f f e r e n t
techniques b e i n g a p p l i e d . T h e authoress deals e x t e n s i ­
v e l y w i t h t h e f r e t - w o r k t e c h n i q u e ( f i g . 3, 8, 10, 19).
Geometrical patterns
predominate i n the
fret-work.
T h e e n g r a v i n g t e c h n i q u e is f o u n d w i t h f r e t - w o r k . T h e r e
are h a r d l y any examples of f u l l c a r v i n g . T h e r e
are
a f e w e x a m p l e s of b u r n t o u t p a t t e r n s , m o s t l y c o m b i n e d
with fret-work.
T h e decorative g e o m e t r i c a l m o t i f s are of a s t r i p e d
a r r a n g e m e n t . T h e m o s t r i c h l y decorated are t h e f r o n t
p a n e l a n d b a c k p a n e l ( b y w h i c h i t is h u n g ) ( f i g . 12).
L a c k of p r i m a r y s o u r c e m a t e r i a l s a n d d a t e d e x a m p l e s
have made it impossible t o trace t h e h i s t o r y of the
t i e r e d s p o o n r a c k s . T h e a u t h o r uses f o r h e r s t u d y a f e w
c o m p a r a t i v e examples f r o m Silesia and M o r a v i a (Cze­
c h o s l o v a k i a ) ( f i g , 25). T h e l i m i t e d scope o f o c c u r r e n c e
of t h e s p o o n r a c k s i n t h e R z e s z ó w v o i v o d s h i p i n d i c a t e s
t h a t t h e y w e r e a l o c a l p r o d u c t of n o t v e r y l o n g t r a d i ­
tions.
Among
the
anonymous
spoon r a c k m a k e r s ,
the
a u t h o r e s s w a s a b l e t o e s t a b l i s h s e v e r a l o u t s t a n d i n g ones
who were k n o w n for their work. They were mostly
carpenters or f u r n i t u r e m a k e r s s k i l l e d i n w o o d - w o r k .
I n conclusion t h e authoress describes
the
individual
spoon r a c k m a k e r s a n d t h e i r w o r k m a n s h i p . E a c h t y p e
of w o r k m a n s h i p used a d i f f e r e n t t y p e o f o r n a m e n t a t i o n
to decorate t h e spoon racks.

B a r b a r a

P o l o c z k o w a

—

KONIAKÓW

LACE

T h e w o r k comprises three parts: i n the first, the
authoress describes t h e b e g i n n i n g s a n d
development
of l a c e - m a k i n g i n t h e f i r s t h a l f o f t h e 2 0 t h c e n t u r y ,
i n t h e second p a r t she d e a l s w i t h l i t u r g i c a l l a c e a n d
in the t h i r d — lace m a k i n g today. T h e b e g i n n i n g s of
lace m a k i n g can be traced b a c k to t h e f i r s t years of the
2 0 t h c e n t u r y . H a n d i c r a f t l e s s o n s at t h e schools i n K o ­
n i a k ó w and J a w o r z y n k a started the fashion for crocheted
w o r k . T h e p a t t e r n s of t h e f i r s t l a c e s m a d e w e r e b a s e d

245

�ón patterns i n periodicals and publications on
the
s u b j e c t , p a r t i c u l a r l y V i e n n e s e ones. T h e p a t t e r n s w e r e
popularized i n the villages bv the h a n d i c r a f t teachers;
t h e a u t h o r d e s c r i b e s t h e a c t i v i t y of e a c h of t h e m a n d
t h e p a t t e r n s t h e y used.
T h e f i r s t lace articles w e r e Cieszyn bonnet f r o n t s
and later the assortment of f o r m s was g r a d u a l l y w i dened. I n the i n t e r - w a r period the K o n i a k ó w
lace
m a k e r s began to m a k e lace to sell. T h e y m a d e doilies
a n d i n l e t s f o r b e d - l i n e n , etc. T h e p a t t e r n s , b a s e d o n t h e
t r a d i t i o n a l f o r m s of the Cieszyn bonnets w e r e added
to b y t h e m o r e s k i l l e d l a c e m a k e r s , w h o i n t r o d u c e d n e w
m o t i f s . T h e t r a d i t i o n a l f o l k patterns of the K o n i a k ó w
d i s t r i c t a r e p l a n t m o t i f s : b u n c h e s o f g r a p e s , f i r cones,
f l o w e r s ( f i g . 6, 8, 14).
T h e period of the Second W o r l d W a r d i d n o t h a m p e r
the d e v e l o p m e n t of lace m a k i n g . I t w a s at t h a t t i m e
t h a t the f i r s t lace m a k e r s of i n d i v i d u a l i t y began t o
emerge. A f t e r the Second W o r l d W a r the development
of t o u r i s m h a d t h e g o o d e f f e c t of i n t e n s i f y i n g
lace
m a k i n g . A l a c e m a k i n g c o o p e r a t i v e w a s set u p t h e r e
i n 1949. T h e l a c e - m a k e r k n o w n f o r t h e m o s t o r i g i n a l
w o r k a t t h a t t i m e w a s M a r i a G w a r k o w a . E a c h of t h e
m o r e talented lace m a k e r s developed their s k i l l and
i m p r o v e d t h e i r patterns. T h e n u m b e r of
purchasers
g r e w a n d a l o t of l a c e b e g e n t o be e x p o r t e d a b r o a d
L a c e m a k i n g became not o n l y a n a d d i t i o n a l source of
i n c o m e , b u t a l s o s t r e n g t h e n e d n e i g h b o u r l y ties.
I n t h e s e c o n d p a r t of h e r , w o r k , t h e a u t h o r e s s deals
w i t h l i t u r g i c a l l a c e . T h i s k i n d of lace b e g a n t o b e m a d e
a f t e r t h e .Second W o r l d W a r . T h e i n c r e a s i n g o r d e r s f o r
this t y p e o f lace caused m a n y of the lace m a k e r s t o
leave the cooperative. K o n i a k ó w became a l a c e - m a k i n g
centre, i n J a w o r z v n k a and Istebna, only single w o m e n
w e r e engaged i n lace m a k i n g . T h e g r o w t h of orders
for l i t u r g i c a l lace l e d to t h e emergence of a c e r t a i n
c a t e g o r y of m i d d l e - m e n r e c r u i t e d f r o m a m o n g t h e i n h a b i t a n t s of K o n i a k ó w T h e s e m i d d l e - m e n s o l d t h e lace
all over the country.
D e s c r i b i n g t h e p a t t e r n s of t h e l i t u r g i c a l lace, the
authoress d r a w s a t t e n t i o n to t w o categories of lace used
to d e c o r a t e c h u r c h l i n e n . L a c e s t r i p s w e r e m a d e b v
t h e j o i n i n g of s m a l l e l e m e n t s c i r c u l a r i n s h a p e { f i g . 22)
a n d t h e o t h e r t y p e c o n s i s t e d of s t r i p s o f n e t o n w h i c h
t h e p a t t e r n is c r o c h e t e d . T h e f i r s t c a t e g o r y is t h e o l d e s t
a n d is b a s e d o n t h e p a t t e r n s t r a d i t i o n a l l y used f o r
bonnets. T h e lace m a k e r s crocheted l i t u r g i c a l symbols
o n t h e n e t s t r i p s : t h e H o s t , t h e Cross, t h e i n i t i a l s o f
C h r i s t a n d t h e V i r g i n . T h e p a t t e r n s of l i t u r g i c a l e m b l e m s

are of u r b a n o r i g i n , a n d w e r e imposed on t h e lace
m a k e r s b v those w h o o r d e r e d t h e lace. I n m a k i n g lace
t h e h i g h l a n d w o m e n also u s e d t h e m o t i f s e m b r o i d e r e d
on t h e i r r e g i o n a l cestumes; t h e y took p a t t e r n s
from
those p u b l i s h e d i n w o m e n ' s magazines too. T h e most
skilled lace m a k e r s designed t h e i r o w n patterns.
A n o t h e r k i n d of l i t u r g i c a l l a c e w a s t h a t m a d e f o r
the pastors of the E v a n g e l i c a l C h u r c h . T h e patterns of
this lace w e r e most s t r o n g l y based o n t r a d i t i o n and
w e r e not i n f l u e n c e d b y u r b a n designs.
I n t h i s p a r t o f h e r w o r k , t h e a u t h o r e s s a l s o discusses
t h e m a t e r i a l s u s e d , t h e t o o l s a n d also t h e e a r n i n g s o f
t h e l a c e m a k e r s a n d t h e sale o f t h e l a c e . T h e b a s i c
m a t e r i a l u s e d is c o t t o n t h r e a d , s o m e t i m e s , t h o u g h n o t
so o f t e n , c h e n i l l e . T h e t o o l s f o r t h e w o r k , c r o c h e t
hooks, are m a d e l o c a l l y b y t h e h i g h l a n d e r s , sometimes
t h e l a c e m a k e r s use i m p o r t e d c r o c h e t h o o k s f r o m C z e choslovakia.
T h e authoress
deals
quite extensively w i t h
the
p r o b l e m of earnings and the a m o u n t of w o r k p u t i n .
I n c o n n e c t i o n w i t h t h e sale o f lace b y m i d d l e - m e n , t h e
e a r n i n g s of t h e lace m a k e r s are not v e r y good. I n t h e
s u m m e r season t h e l a c e m a k e r s t h e m s e l v e s s e l l t h e n w o r k d i r e c t l y t o t o u r i s t s . L i t u r g i c a l lace is s o l d e x c l u sively b y the m i d d l e - m e n , w h o t r a v e l a i l over Poland
f o r t h i s purpose. I n recent years the d e m a n d f o r l i t u r g i c a l l a c e has b e e n d e c r e a s i n g i n c o n n e c t i o n w i t h t h e
propagation by the C h u r c h of plainer linen w i t h only
a little embroidery.
T h e t h i r d p a r t o f t h e w o r k discusses l a c e m a k i n g
today, the w i d e assortment of articles to meet the
r e q u i r e m e n t s o f the customers. T h e lace m a k e r s of
t o t h e p r o d u c t i o n o f t a b l e c l o t h s a n d d o i l i e s so p o p u l a r
i n t h e i n t e r - w a r p e r i o d . T h i s k i n d of p r o d u c t i o n a l l o w s
t h e lace m a k e r s t o sell t h e i r p r o d u c t s d i r e c t l y w i t h o u t
w h o l e b o u s e s a n d e v e n dresses. T h e y h a v e g o n e b a c k
K o n i a k ó w w i l l u n d e r t a k e any j o b to w i n m a r k e t s f o r
t h e i r w o r k . T h e y h a v e s t a r t e d m a k i n g sets o f c o l l a r s
and cuffs
( f i g . 34), g l o v e s , i n l e t s f o r b l o u s e s
and
the m i d d l e - m e n . T h e m i d d l e - m e n have p e r m a n e n t stalls
s e l l i n g l a c e i n C i e s z y n ( f i g . 37), W i s l a a n d S o c z ó w .
T h e p a t t e r n s u s e d b v t h e l a c e m a k e r s of K o n i a k ó w ,
d e s p i t e t h e e n r i c h m e n t of t h e r a n g e w i t h ' n e w f o r m s ,
keep t o the t r a d i t i o n a l m o t i f s t a k e n f r o m t h e Cieszyn
b o n n e t s . T h e p r e d o m i n a n t m o t i f s a r e t h e p l a n t ones
so c h a r a c t e r i s t i c of o r n a m e n t a t i o n i n f o l k a r t .
T h e lace m a k i n g done i n the
s t i l l a l i v i n g b r a n c h DÎ f o l k a r t .

Beskid

Mountains i :

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247

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�CZASOPISMA

INSTYTUTU SZTUKI P A N

w y d a w a n e przez:
P.P.

WYDAWNICTWA ARTYSTYCZNE

I FILMOWE

B I U L E T Y N HISTORII SZTUKI, kwartalnik,
p o n a d 100 s t r . d u ż e g o
f o r m a t u , o k o ł o 100 i l u s t r a c j i . C e n a 24 zł, p r e n u m e r a t a p ó ł r o c z n a 48 z ł .
r o c z n a — 96 zł.
POLSKA S Z T U K A L U D O W A , kwartalnik,
64 s t r . d u ż e g o
formatu,
b o g a t y m a t e r i a ł i l u s t r a c y j n y . C e n a 18 zł, p r e n u m e r a t a p ó ł r o c z n a 36 zł,
r o c z n a — 72 zł.
P A M I Ę T N I K T E A T R A L N Y , k w a r t a l n i k , p o n a d 170 s t r . d r u k u ,
około
100 i l u s t r a c j i . C e n a 18 zł, p r e n u m e r a t a p ó ł r o c z n a 36 z ł , r o c z n a — 7 2 zł.
M U Z Y K A , k w a r t a l n i k , o k o ł o 130 s t r . d r u k u , l i c z n e p r z e k ł a d y
C e n a 18 zł, p r e n u m e r a t a p ó ł r o c z n a 36 z ł , r o c z n a — 72 z ł .
Wszystkie
meracie.

czasopisma

nabywać

WARUNKI
„POLSKIEJ

można

regularnie

jedynie

w

nutowe.
prenu­

PRENUMERATY
SZTUKI

LUDOWEJ"

P r z e d p ł a t y na p r e n u m e r a t ę przyjmowane są w
m i e s i ą c a p o p r z e d z a j ą c e g o okres p r e n u m e r a t y .

terminie

dc

dnia

10

P r e n u m e r a t ę na k r a j d l a c z y t e l n i k ó w i n d y w i d u a l n y c h p r z y j m u j ą u r z ę d y
pocztowe oraz listonosze.
Czytelnicy i n d y w i d u a l n i m o g ą d o k o n y w a ć w p ł a t r ó w n i e ż na konto P K O
n r 1-6-100020 — C e n t r a l a K o l p o r t a ż u P r a s y i W y d a w n i c t w „ R u c h " —
W a r s z a w a , u l . W r o n i a 23.
Wszystkie instytucje p a ń s t w o w e i społeczno m o g ą zamawiać prenume­
r a t ę w y ł ą c z n i e za p o ś r e d n i c t w e m
Oddziałów
i Delegatur
„Ruch".
C e n a p r e n u m e r a t y : p ó ł r o c z n i e z ł 36, r o c z n i e zł 72.
C e n a p r e n u m e r a t y za g r a n i c ę j e s t o 4 0 % d r o ż s z a od c e n v p o d a n e j w y ż e j .
P r z e d p ł a t y na t ę p r e n u m e r a t ę p r z y j m u j e n a o k r e s y p ó ł r o c z n e i r o c z ­
ne P r z e d s i ę b i o r s t w o K o l p o r t a ż u W y d a w n i c t w
Zagranicznych
„Ruch"
w W a r s z a w i e , u l . W r o n i a 23, za p o ś r e d n i c t w e m P K O W a r s z a w a , k o n t o
n r 1-6-100024, t e l . 20-46-88.
SPRZEDAŻ
Egzemplarze n u m e r ó w zdezaktualizowanych m o ż n a n a b y w a ć w P u n k ­
cie W y s y ł k o w y m P r a s y A r c h i w a l n e j
„Ruch", Warszawa, u l . Nowom i e j s k a n r 15/17 n a m i e j s c u , l u b n a z a m ó w i e n i e za z a l i c z e n i e m p o c z t o ­
w y m . K o n t o P K O N r 114-6-700041 V I I O / M W a r s z a w a .
A k t u a l n e n u m e r y eyasooism I n s t y t u t u S z t u k i P A N oosiada O ś r o d e k
RcLpowszechniania W y d a w n i c t w N a u k o w y c h P A N w P a ł a c u K u l t u r y
i Nauki w Warszawie.

Zakłady Graficzne „Tamka". Zakład Nr 2. W-wa, Podchorążych 39. Zam. 715,
Pap. iiustr. ki. m . 120 g. B i \- karfon biały kl. tri. 220 g. Bi. Nnk). iwn «•?•/.. N - ' S

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